December 8, 2009
AK 100: The Men Who Tread on the Tiger's Tail
by Vadim Rizov [In celebration of Criterion's AK 100: 25 Films by Akira Kurosawa box set, GreenCine Daily will be looking at four rare films only now available on DVD this week.]
So the stylistic link is a harbinger, not a freak: even in 1945, Kurosawa had some very definite ideas about the formal idioms needed to show feudal Japan properly. For much of his career, Kurosawa was criticized for not being "Japanese enough"—in style and content—both at home and abroad: openly acknowledging his love of John Ford, being fast and modern, not paying lip service to Japanese rituals and customs. You could, indeed, make an argument (in my opinion, a partially specious one) that Kagemusha and Ran weren't so well-received just because of their obvious mastery, but because here, at last, was a truly "Japanese" Kurosawa, steeped in history and piety.
That was all nonsense. Tiger's Tail wasn't released in Japan until 1952, in part because one of the wartime censors was angry Kurosawa had chided him about his lack of knowledge of Japanese customs, and the film is nothing if not embedded in a long historical/cultural tradition. This context is important because, without it, this is an awfully slight film. You should click and read on the Yoshimoto link above, which does much to place the film in a wealth of context that makes it clear exactly what Kurosawa was up to: it's a long and fascinating read (excerpts are, anyway) of how the film operates as a critique of Noh/Kabuki traditions and so on.
Pace the "Historical Context Shouldn't Matter" crowd, as a visceral/aesthetic experience Tiger's Tail is engaging but utterly bizarre and almost impossible to make sense of. What actually happens is fairly straightforward: the men, aided by the porter, bluff their way through a border confrontation, drink some sake and do some dancing. When the porter wakes up from his stupor, the men are gone and he's left with his material reward. In different hands, we might be in "Was it all a dream?" territory—which is stupid, but suggests how disorienting this straightforward-seeming film really is. (Another unnerving thing: a raft of opening titles bluntly tell us we're coming way after the conventional stuff of drama—battles, brother vs. brother, et al.—has taken place, and the film ends after, essentially, one incident, filmed in a style that's partly prep for the later masterworks and partly expedient drama with blustery music cues.)
I have my problems with a lot of Kurosawa's filmography, but this is a crisp, watchable, well-acted hour that veers expertly between comedy and drama. But do I know what to make of it? Not really: the argument (and there is one, something patently obvious even without reading one word about it) is too specifically local. Which isn't to say the film isn't watchable on "its own terms," but Kagemusha this isn't; there, context fleshes out an instantly compelling drama. Here, the aesthetic battles Kurosawa's fighting really are the narrative, more so than what's actually on-screen.
Posted by ahillis at December 8, 2009 10:12 AM
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