October 6, 2006
New York Dispatch. 6.
Andrew Grant follows up his reviews of Woman on the Beach and The Queen with a rigorous defense of Bamako.
Didactic. Preachy. Dogmatic. Words I keep hearing when discussing (or reading about) Bamako, Abderrahamane Sissako's latest film, a political fiction that stages a mock trial between Africa and the IMF/World Bank. Yet to flippantly reduce the film in this manner is to ignore its passion, beauty and powerful sense of urgency. The film gives a voice to those directly affected by the unjust policies of these organizations - voices that speak, cry, and sing their lamentations - and they deserve to be heard. As if anticipating this reaction, one villager in the film, when asked to record his thoughts on the matter, responds with, "Don't waste your time, no one will hear it."
Set in a poor neighborhood of the Malian capital, Bamako is similar in style and tone to Sissako's wonderful La Vie sur Terre, itself a statement on colonialization. Both films brilliantly capture a steady rhythm of village life unaltered by outside events, be it the arrival of the new millennium, or by a trial being held right outside their doorstep.
Sissako provides no context for the trial - we have no idea why judges and barristers have appeared in this makeshift courtroom in a courtyard that connects several homes. Though some have been unwilling to buy into this conceit, it actually serves as a powerful device, bridging fact and fiction. As has been noted elsewhere, there is something very Brechtian about it all, particularly the way in which village drama unfolds around and, at times, directly through the trial - one relationship disintegrates while another begins, a man lies dying, and a gun goes missing.
The plaintiffs in the case come from all walks of life, including workers, writers and former public servants. Some provide the court with statistical and historical information, while others deliver passionate outpourings of indignation ("Poverty is not Africa's curse. On the contrary, Africa is a victim of its wealth!") In what is easily one of the year's most powerful and memorable cinematic moments, an elderly man delivers his testimony in song - untranslated, but with no question as to its sentiment.
While it's true that the arguments presented are familiar to anyone who has read their Chomsky or Catherine Caufield, it's a bit unfair to simply write it off as mere didacticism. African culture has a rich history of oral tradition, and its use here is entirely appropriate, especially if Sissako intends for the film to reach the African general public. (As Acquarello recently pointed out in a comment on Girish's blog, this approach is an endemic part of the aesthetic of African cinema.) While there may be nothing new to the arguments, it is a decades-old problem with no sign of resolution. Is it fair to criticize Sissako for not taking an allegorical or purely intellectual approach?
It would be all too easy, given the film's subject matter and the devastating results of the policies it condemns, to paint a very bleak portrait of Mali (one of the poorest nations on earth). Instead, we see a village with an incredible sense of harmony, community and resourcefulness, even if future prospects are questionable. (One man is studying Hebrew in anticipation of a coming Israeli embassy.) At the same time, the villagers acknowledge the futility of the trial and the unlikelihood of change, as evinced by the occasional requests to disconnect the speakers that are broadcasting the trial to the rest of the village. Even they don't want to hear it.
Putting aside the film's politics, we are still left with a work of tremendous beauty. Many of Bamako's strongest (and lasting) moments are the simplest - a child's squeaky shoes, a wedding that interrupts the trial, a judge buying sunglasses, and an old metallic fan - a simple object that will have greater meaning by the film's end. The televised Spaghetti Western that the villagers watch (Death in Timbuktu), which includes a multi-ethnic cast (featuring Danny Glover and directors Elia Suleiman and Jean-Henri Roger) seems at first little more than a diversion, but is in fact Sissako's effort at laying some of the blame on Africa itself. It's a metaphor that doesn't quite work, but an interesting scene nonetheless.
Bamako might not be a masterpiece (though it's close), but it is definitely one of the most important films of the year. Responsible for a fair share of arguments among fellow bloggers, it's one that simply must not be missed. For added fun, be sure to bring your favorite neocon buddy.
Posted by dwhudson at October 6, 2006 12:41 PM
Okay, Mr. Filmbrain makes it sound like one of the festival's musts, but The Host had a MONSTER. If I recall, there wasn't a single fish-monkey-lizard mutant in all of Bamako.
...
I still say the message is more powerful than the filmmaking, but it's true that this one has been too hastily dismissed, if only for the old man singing. That could have gone on for another 10 minutes or more and I'd be sitting enraptured.
Posted by: Aaron Hillis at October 7, 2006 11:48 AMI should have seen it.. but I decided to watch Inland Empire instead.
Posted by: clementine at October 7, 2006 2:31 PMWhat a stunning defense, Andrew! Thank you.
Posted by: Michael Guillen at October 7, 2006 8:53 PMTo add to the point about African oral tradition, language is of paramount importance in this film, not least of all in the French the lawyers and witnesses speak (linguistic imperialism, if you will, in a trial modeled on Western legal customs), but in the uses of language and silence. The elderly man who sings had been turned away from speaking to the court early in the film, and another Mali citizen, when ready to address the court, decides not to say anything. Bamako is (among many other things) about language, whether it's employed or retracted.
I, too, was taken aback by Sissako's compositional ability; this is a very good looking film. I'm not entirely sure about how harmonious its view of Mali life ultimately is; the family drama that occurs on the periphery of the trial has a deeply tragic streak to it, as if these people can't escape a fate created partly by the World Bank and the IMF and partly by Africa's own difficulties with overcoming its economic and social problems.
Posted by: Michael at October 10, 2006 11:35 PM





Subscribe to GreenCine Daily by email